Covenant baptism: Why we baptise some babies and some adults

Who do we baptise some babies and some adults at our church?  Baptizing babies seems to be quite a controversial practise these days and often the baptizers are accused of flouting biblical principles for the sake of unbiblical tradition.

Convinced Baptists argue that we should only be baptising believing adults because there are, they maintain, only explicit biblical examples of believers’ baptism in the New Testament and because, they maintain, baptism is reserved only for those that have expressed faith in Jesus.

I would like to challenge both those assertions.

REACH SA  is certainly not opposed to baptising believers, and regards that practise as biblical and indeed mandatory.  Article 27 of our statement of faith (the 39 Articles of Religion) reads:

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Guardian angels and spirit helpers

There is a website where you can find out what the name of your guardian angel is.  It apparently depends on which day of the week you were born. My guardian is  apparently St. Sealtiel, who allegedly “stands before God, with incenser in hand in unceasing adoration of the Most Holy Trinity. As the Archangel of contemplation and worship, his angelic purity transforms the love and worship which we mortals give to God.”  Another world class psychic says, “From the moment of birth our heavenly father assigns Angels to us.  They awaken our consciousness to the presence of the divine that already exist in each and every human being (our soul).”

The Bible teaches that angels are created spiritual beings of high intelligence and able to speak to people (cf. Matthew 28:5).  They do not ordinarily have physical bodies and they cannot be seen unless God gives us the ability to see them (cf. 2 Kings 6:17).  Not only are angels sent by God to guard and protect us (cf. Hebrews 1:14, Psalm 91:11), but they also join with us in worshipping God (cf. Hebrews 12:22).  Angels appeared in bodily form to many people in the Bible.  Two angels – Michael and Gabriel – are the only angels identified in the Bible.

What’s lacking in the death of Jesus?

Suffering must be part of normal Christian living.  Any theology or type of Christianity that teaches that Christians should live the victorious life and not suffer is at best unbiblical and at worst extremely dangerous.
The Bible teaches that God is sovereign over all of life and at times appoints suffering in the lives of his people. 

The Apostle Paul was no stranger to suffering.  He saw suffering as a normal part of Christian living, in fact, he saw suffering as a gift from God.  He wrote in Philippians 1:29, “For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him”.  Suffering is a gift that God gives to those found worthy enough to suffer “on behalf of Christ”.

Continue reading What’s lacking in the death of Jesus?

God wants you to be happy (in him)

God does not want you to be sad and grumpy.  He wants you to be happy.   Or, as Psalm 67 says, God wants you to “be glad and sing for joy” (v4). 

Every single person desires to be happy.  We get married to be happy.  Many get divorced.  We buy furniture.  We sell furniture.  We do all kinds of things to be happy.  Wanting to be happy is not wrong; but wanting to find happiness in the wrong things is.

 Paul said it this way in Romans 1:25, “They exchanged the truth of God for a lie, and worshipped and served created things rather than the Creator.”  We have tried to find happiness in created things rather than the Creator; we have loved the gifts rather than the Giver. 

 A few weeks ago my wife and I bought a cool lounge suite for our braai room.  It was our first furniture purchase.  I envisioned relaxing evening with a glass of red wine.  I imagined enjoying the soft seats while the fire blazed.  I pictured feelings of happiness and tranquillity.  Finally we had our suite.  Well, the dog messed (euphemism!) on the floor which I had to clean up and the fire would not burn because the wood was wet.  The steak turned out to be cardboard and the lounge suit was not quite what we had thought.  My happiness, sadly, went up the chimney.

 C S Lewis put it this way, “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

 The problem is not that we seek joy and happiness, but that we seek them in wrong things.   The bible tells us that true and unending and infinite happiness is found in God, not in things.

 Therefore the Psalmist pray in Psalm 67 that God’s ways may be known on earth and his salvation among all nations.  He desires people from all the nations to be happy and glad in God so that they “may praise you, O God; may all the peoples praise you.”

 Are you happy in God?  Or are you trying to find happiness in mud pies?  Do you desire and pray and plan to share your happiness in God with your neighbours and the nations?

Meeting and Mating

A recent survey on Premarital Sex in America: How Young Americans Meet, Mate, and Think About Marriage exploded these popular myths:

  • long-term exclusivity is a fiction.
  • the introduction of sex is necessary in order to sustain a fledging or struggling relationship.
  • the sexual double standard is inherently wrong and must be resisted by any means.
  • boys will be boys. That is, men can’t be expected to abide by the sexual terms that women may wish to set.
  • porn won’t affect your relationships.
  • everyone else is having more fun than you are.
  • sex need not mean anything.
  • marriage can always wait.
  • moving in together is definitely a step toward marriage.
  • It seems like the Bible’s guidelines for sex in marriage are not so old fashioned after all.

    Being a pastor is sometimes depressing

    We preach our hearts out, wake up early for gospel breakfasts, spend hours discipling and training, and pray hard for conversions and gospel growth.  What a great joy it is to see Jesus working in people’s lives and families transformed.  However, at the same time, we see other people drifting away from the church, not walking close to God, not serving in ministry or making any kind of Christian impact.  If they manage to get out of bed on a Sunday morning to connect with God’s people, it’s a burden and a pain.  Once they seemed to be Christians, but now there is nothing distinguishing them from their non-Christian neighbours.

    Jesus had the same problem.  Many loved him. Some wanted to kill him. 
    Why these differing responses to the same message of God?
    According to Jesus in Mark 4 there are four typical hearers of God’s word.
    It is interesting to note that they all do hear!  They might have had Christian parents who taught them the Bible, they might have attended Sunday school, they might attend church services, and they might even belong to a cell group.  They all do hear the word.
    1. Rejecting Ray
    Jesus said in v15, “Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.”
    Ray hears the gospel, but he doesn’t respond, doesn’t believe and doesn’t trust.  His love of sin, his pride and his rebellion cause him to reject the message of Jesus.
    I’ve met many rejecting Ray’s and so have you.  They’ve heard the gospel, they know the Bible, they went to Sunday School and can quote the verse.  The excuses they make up are predictable: “You can’t believe the Bible; the Bible is for weaklings; the Bible has errors; I’m actually good enough for God.”  They are even professors at theological seminaries.
    The scary thing here is that there is someone else involved.  V19 says “Satan comes and takes away the word”.  A spiritual battle is waged whenever someone hears the Bible explained.   When you reject Jesus you allow Satan to steal the captive-freeing word away.   The warning in the Bible is that if you permanently reject Jesus, you’ll be permanently separated from him.
    2. Superficial Sylvia
    Jesus said in v16-17, “Others, like seed sown on rocky places, hear the word and at once receive it with joy.  But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.
    Sylvia makes a superficial and impulsive response to the message of Jesus.  When the time of testing, trial or temptation comes she falls away – showing that her response was not true, not genuine, and not real.  She trusts for a short while, makes a commitment,  attends faithfully for a period, serves in the church, but when the difficult time comes she walks away from God.  The Bible tells us that the time of testing will come, indeed must, come.   But when it comes she say things like: “God doesn’t love me.  God doesn’t care for me.  Why is God hurting me?”  The initial response was emotional and shallow; it had no deep roots anchored in Jesus
    3.  Preoccupied Pete
    Jesus said in v18-19, “Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.
    Preoccupied Pete is preoccupied with other stuff.  God gives us good gifts to enjoy, but Pete loves the gifts more than the Giver.  Making money is a good thing, but loving money is bad.  Children are gifts from God, but when life starts revolving around your children instead of Jesus – that’s bad. Comfort is a good thing.  God doesn’t mind you sleeping on a mattress.   But if life starts revolving around comfort and you start making decisions based on how your comfort levels will be influenced, rather than pleasing Jesus – that’s bad.  God’s gifts can become idols that distract us from Jesus and cause us to walk away from God.
    Preoccupied Pete is stuck.  There are blatant sins he can’t get rid off.  He’s immature and serving other things instead of Jesus.  He loves his car more than Jesus.  He cares too much about what people think, the size of his flat screen, and wearing fashionable clothes.  Being fashionable is not a sin, but loving fashion and spending more on fashion than on Jesus, is.
    Whenever there’s negative growth on the JSE he is distraught.  Pete is always thinking about his net worth.  He always arrives home late and hardly ever sees the children awake.   He never earns enough and is never content.   Do you know this guy?  His sister, Patricia, is much the same.
    The thorns start looking good, he’s enticed by them and they chock the word.  The only solution is to get rid of the thorns: end the dodgy relationship, sell the motorbike, throw away the golf clubs, don’t take the promotion, be content with your car and home, disconnect the internet.  Do some serious weeding, before the thorns destroy you.
    4. Fruitful Fred
    Lastly, Jesus said in v20, “Others, like seed sown on good soil, hear the word, accept it, and produce a crop–thirty, sixty or even a hundred times what was sown.”
    This guys makes the pastor’s hard work all worthwhile.  Fruitful Fred hears the word, accepts the word and bears fruit.   He continually repents of sin and trusts in Jesus.  The fact that he bears fruit shows that the seed is growing, that his roots are deeply grounded in Jesus.  Fred does not say, “I’m saved!  Sit back do nothing!”  He says, “I’m saved,  rescued, freed and delivered; how can I honour God with my family; please God at college; glorify God with my work; impact my family; grow spiritually; love God’s people; serve my church; and  influence my city for good?”  When the tough times come, Fred perseveres.  When thorns spring up, Fred deals with them.
    What kind of a hearer are you?

    God’s trumpet and air meetings?

    What will happen when Jesus returns as conquering hero?  Will we float forever in the clouds? 

    The Bible teaches that Jesus lived, died, rose back to life, ascended to heaven (from where he now reigns and rules) and promised to come back to us at what is commonly called the Second Coming.  

    In 1 Thessalonians 4:13-18 the apostle Paul, the author of a large chunk of the New Testament, speaks about the Second Coming of Jesus.

     This passage mentions two things that will happen:  God will blow his trumpet and all Christians will meet Jesus in the air.  What’s this all about?